善善英语怎么说
本文为您带来善善的英文翻译,包括善善用英语怎么说,善善用英语怎么说,善善的英语造句,善善的英文原声例
本文为您带来善善的英文翻译,包括善善用英语怎么说,善善用英语怎么说,善善的英语造句,善善的英文原声例句,善善的相关英语短语等内容。
善善的英文翻译,善善的英语怎么说?
善善
Good good
以上为机器翻译结果,长、整句建议使用 人工翻译 。
善善的英语网络释义
善善的汉英大词典
善善的英语短语
与善善das Gutt
个人善与社会善personal merit and social merit
善有善报One good turn deserves another;What goes around;One kindness is the price of another
善始有善终A good beginning makes a good ending
来者不善善者不来with good intent would not come
善始善终Finish the job;Start well and end well;to carry things through;begin well and end well
善、至善BIEN SOUVERAIN BIEN
善须善报one good turn deserves another
友善、察善G-Goodwill
具惠善具慧善KuHyeSunGuHyeSun
善善的英文例句
亲爱的,事件不会在最高的善中发生,除非你创造出最高的善。
Dear Ones, events do not happen in the highest good until you create the highest good.
我们懂得善,我们理解善,但是我们无法实现善。人的勇气就是坚信自己的希望能够实现,并为之进行不屈不挠的努力。
We understand about kindness but we couldn't realise it; the man's bravery is to fervently believe that his hope will be realised and strive for it unremittingly.
道德在我们生活中是极为核心的,我们要在大部分课中探讨的,一个深入的问题,就是善与恶的问题,恶与善
Morality is extremely central to our lives, and a deep question, which we will struggle with throughout most of the course, is the question of good and evil, evil and good.
这就是地球大学的魔术方块 ,亚特兰提斯的下沉不是最高的善,除非你重新创造而让它成为最高的善 。
Such is the Rubik Cube of the University of Earth Duality. The Fall of Atlantis was not the highest good, and will not be until you recreate it as such.
有时候,要从对错难辨的选项中去假存真几不可能:善可被恶覆盖,一如恶可被善伪装。
Sometimes it's almost impossible to decipher the right choice from the wrong one. Good could be cloaked behind bad, or bad behind good.
我相信善可以压倒恶,并发现如果我们完全相信善的力量,便能以善除恶。
I believe that good is stronger than evil. I have found that if applied with complete faith, it can obliterate evil.
研究人员称他们的发现找到了黑人善跑而白人善游的原因。
The researchers say their findings prove why black people are more likely to sprint faster while white people make swifter swimmers.
玛拿西没有赶出伯善和属伯善乡村的居民,他纳和属他纳乡村的居民,多珥和属多珥乡村的居民,以伯莲和属以伯莲乡村的居民,米吉多和属米吉多乡村的居民。迦南人却执意住在那些地方。
But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
有时候,要从对错难辨的选项中去假存真几不可能:善可被恶覆盖,一如恶可被善伪装。
Sometimes it's almost impossible to decipher the right choice from the wrong one. Good could be cloaked behind bad, or bad behind good. Once the decision has been made, the moment is gone.
新的善因导向的网站在网络上也一直层出不穷,比如帮助人们寻找可供支持的善因的Causecast,展示社会倡议项目的Amazee。
New cause-oriented sites, such as Causecast, which helps people find causes to support, and Amazee, which showcases various social-advocacy projects, are popping up on the Internet all the time.
要想采撷不朽的棕榈枝叶,就不应当拘泥于名义上的善,而应当探究它是否真是善。
He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
那么,任何善的事物,不论是艺术之善还是自然之善,或者二者同善,都不会朝令夕改、变化无常,对吗?
Then everything which is good, whether made by art or nature, or both, is least liable to suffer change from without?
善就是灵魂的和谐。善包含智慧勇敢节制正义。
Good is the soul of harmony. Good justice contains wisdom brave moderation.
最大的恶乃包含在最大的善之中,而这就是创造性的善。
The greatest evil is included in the greatest good, and that is good for creativity.
但善却必须反映着美,因此所有的善同时也是美的。
But goodness necessarily evokes beauty and thus all things good are also beautiful.
我们大多数人都把善看作恶的对立面,因此在整个历史中,在每一种文化里,善都被认为是野蛮的反面。
Most of us consider goodness as the opposite of the bad or evil and so throughout history in any culture goodness has been considered the other face of that which is brutal.
我们需要尝试在每一刻都把心变成善的,因为如果它不是善的,就会是不善的了。
We need to try to make what's in the mind every moment be something positive, because if it's not positive its going to be negative.
人可以为善,也可以为恶,意欲为善则善,意欲为恶则恶。
People can be good, can also be evil, to is good, good, would like to evil is evil.
以是否有利于人的自我保存作为判断善、恶的标准,最终以人的真实存在作为善的指向;
Spinoza judged good or bad according to the standard whether it was in favor of human preserving his own being or not and took real human existence as good's aim.
但这被建立为世界最后目的的“善”,一直就是我们唯一的善,是我们实践理性的道德律。
But good which is thus put forward as the final cause of the world has been already described as only our good, the moral law of our Practical Reason.
本文应用形式矩阵的计算技巧,得到李善兰恒等式的一个等价命题,进而给出李善兰恒等式的一个初等证明。
In this article we apply formal matrices technique to get a equivalent proposition of Li Shanian identity, and hence give an elementary proof for Li Shanlan identity.
真、善、美!天啊,善之常常如是不真,真之常常如是不美,美之常常如不是善!
Alas, the good is so often untrue, the true so often unbeautiful, the beautiful so often not good.
绝对善与相对善是辩证统一的关系。
Absolute good and relative good are united dialectically.
为了得到快乐,我们要寻找正面的,积极的善因,例如非暴力或是能为心灵带来平安喜乐的善因。
In order to find happiness, we must look for positive causes like non-violence or causes that are peaceful and appealing to one's mind.
很多人希为善,但决心为善者很少。
Many wish, but few will, to be good.
善治参与者自愿组成善治实体,构建的是公正的管理交往结构和管理交往关系、管理交往秩序。
The participants make up into good governance Internet organization, setting up fair structure and correction and order of management communication.
新闻具有鲜明的真、善、美的属性,那么新闻就要让人得到真的告知,善的教化,美的享受。
The news distinctively has really, friendly, the beautiful attribute, then the news must let the person obtain really informs, friendly enlightenment, beautiful enjoying.
任何采集圣地棕搁叶的人,都不应当拘泥于名义上的善,而应当发掘善之本身。
He who would gather immortal palms must not hindered by the name of goodness, but must explore if it be goodness.
任何采集圣地棕搁叶的人,都不应当拘泥于名义上的善,而应当发掘善之本身。
He who would gather immortal palms must not hindered by the name of goodness, but must explore if it be goodness.
善善的原声例句
Both Hartman and Fish argued that the rhetorical strategies of Milton's similes work to reinforce the theological categories of good and evil.
哈特曼和费什都论述到这里修辞上的策略,起到了加强,善与恶在神学层面上的区分。
The simile sets out to establish the moral polarities between good and evil, but it then works almost systematically to undo that understanding.
这里的比喻开始创造出善与恶之间的,两极性,然而后来它又几乎自动的抹去了这种理解。
It is never right to give bad examples to others, even if one expects good to come from it.
给别人示范坏榜样绝对不行,就算期待结果会是良善也不行。
No divine evil agents. Again, in the pagan worldview the primordial womb spawns all sorts of beings, all kinds of divinities, good and evil that are in equal strength.
没有带有灵力的邪恶化身,同时,在异教的世界观中,万物孕育于一个原始的发源地,所有的神,善神和恶神,都具有相同的能力。
It also explains the phenomenal 6 degrees of separation: how we are all connected and interconnected in a web potentially of goodness.
它也解释了六度分隔理论:,我们都是关联和相互关联的,在一个潜在善的网络里。
Is it part of your nature to be good or bad or is it largely due to the situation that you fall in?
人性究竟是善还是恶,或者说是否应当更多地归因于所处的环境
What starts out looking very benign, once you look closer, is pretty fierce and filled with violence, and that's why people want to leave.
乍一看非常良善,一旦仔细看,会发现它粗暴且充满暴力,而这就是人们想脱离的原因。
They are born reciters, great memory retainers, diary keepers, letter exchangers and letter savers, history tracers and debaters, and outstaying all the rest they are just great talkers."
他们天生善背,记忆超群,爱写日记,乐于书信,尤喜收藏信件,爱追溯历史,天生的辩论家,总之他们就是很健谈"
Milton's interest in moments of blurriness and of visual indistinctness suggest that the distinction between good and evil is actually never that clear.
弥尔顿对偶尔的模糊不清,以及视觉上的难以区分的兴趣暗示出,善与恶之间的区分从来就没有清晰可辨过。
You can figure Milton asking in this poem Lycidas if it's true: is it true what the Elder Brother said, ? that virtue is always rewarded and evil punished?
可以看出在《利西达斯》中弥尔顿是在问:,《科玛斯》中哥哥所说的,善有善报恶有恶报是真的么?
That's because it's here where the rigid polarities between light and dark and good and evil, all of these absolute oppositions, begin to collapse.
这是因为这里就是光与暗,善与恶之间严格的两极分化,及所有绝对的对比开始崩塌的地方。
The good human being loves what is good simply not because it is his ownbut because it is good.
好人喜欢单纯良善的人事物,不只是因为那与他有关,而是因为那是良善的。
The similes work not to sew everything up but make it impossible for us to maintain anything like the official position on a moral distinction between heavenly good and satanic evil.
这些比喻不是为了简单的拼凑,而是让我们不能,维持住任何天堂之善与撒旦之恶之间的,清晰的官方界限。
This was deserved punishment and the person who was saved was righteous.
恶有恶报,善有善报。
This is simply another example of how moral goodness grows out of and even requires a context of moral evil. Machiavelli's advice to you is clear.
这只是道德良善怎样源自于而且甚至,需要一个道德败坏的情境的另一个例子,马基雅维利给你们的建议很清楚。
If we're going to talk about evil, we should also talk about good.
如果我们要谈论恶,那么我们也应该谈谈善
In other words, his point is that good is only possible because of the prior existence of bad.
换句话说,他的论点是,善存在的可能,仅在恶的事先存在。
So just as there are good gods who might protect human beings there are also evil gods who seek to destroy both humans and other gods.
所以正如有保护人类的善神一样,恶神同样存在,他们力图毁灭人类和其他神灵。
And then you might raise all sorts of questions about, well, was this part of God's plan that they ought to know this and should know this, so that their choice for good actually becomes meaningful.
你们也许会有很多疑惑,好,这是不是上帝的计划,人类理应知道这点,他们应该知道这点,那样他们择善也就变得有意义了。
Adam, by tasting the apple, came into a knowledge of good, and he was only able to know this good by means of the experience of the knowledge of evil.
亚当吃了苹果,遇到了善,他只有辨别善的能力,因为他经历了恶。
The quality that I am attempting to describe is that special understanding of public life which successful statesmen have whether they are wicked or virtuous.
是对公共生活有特别的了解,而那正是,成功政治家们所共有的特质,无论他们是从邪念或善念出发。
There was good in that forbidden fruit as well as evil.
善和恶都在禁果里。
that is to say, of knowing good by evil.
就是说,从恶中了解善。
You certainly could make the case that it is not... their wealth is not appropriate to the goodness in their hearts, but that's not really the morally relevant issue.
你当然可以举出例子来。,说他们的财富与他们的良善不相当,但这与道义无关。
Every child, every one of you, every one of us was brought up to know that one must never do wrong, even if good consequences are seen to follow.
每一个小孩,在座的各位,我们每一个人都从小被教育,不要做坏事,就算结果是善也不行。
Doing anything you like, it seems to be the opposite of the platonic understanding of justice as each one doing a special function ? or fulfilling or doing a special craft.
做你爱做的事,这似乎有别于,柏拉图所理解的正义,不是要每个人都拥有一样,特殊的功用或善尽或发挥一种特殊技能吗。
And we need to ask in the case of higher or worthier pleasures are there theories of the good life that can provide independent moral standards for the worth of pleasures?
我们要问,就更高的或更有价值的快乐而言,是否存在“良善生活“的理论,能为快乐的价值,提供独立的道德标准?
Morality is extremely central to our lives, and a deep question, which we will struggle with throughout most of the course, is the question of good and evil, evil and good.
道德在我们生活中是极为核心的,我们要在大部分课中探讨的,一个深入的问题,就是善与恶的问题,恶与善
Socrates tells us repeatedly that justice in the city consists of each member, each citizen fulfilling his task in the social division of labor, in the social hierarchy.
苏格拉底不断地告诉我们,城市正义的组合,是每一位成员,每一位公民都善尽,他们在社会劳动分工,或说是社会阶层中的职责。
This is the issue for Socrates, how to channel this wild and untamed passion of spirit or heart, how to channel this to some kind of common good.
这是苏格拉底面临的难题,如何引导,这野性不驯的精神或内心热情,如何将其引导至某种共同的良善。
善善的网络释义
善善 意思为赞扬好人好事。语出“郭氏之墟”:昔者,齐桓公出游于野,见亡国故城郭氏之墟。问与野人曰:“是为何墟?”野人曰:“是为郭氏之墟也。”复问:“郭氏曷为墟?”曰:“善善而恶恶焉。
以上关于善善的英语翻译来自英汉大词典,希望对您学习善善的英语有帮助。