本文为您带来申命的英文翻译，包括申命用英语怎么说，申命用英语怎么说，申命的英语造句，申命的英文原声例

本文为您带来申命的英文翻译，包括申命用英语怎么说，申命用英语怎么说，申命的英语造句，申命的英文原声例句，申命的相关英语短语等内容。

申命的英文翻译，申命的英语怎么说？

申命的英语网络释义

申命的汉英大词典

申命的英语短语

申命的英文例句

申命记强调上帝对以色列仁慈和不应得的爱，这在他对以色列人全能的行为上表现出来。

Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.

它的意思是教导、方法、教导，指的是你在这里看到的前五本书，从《创世纪》到《申命记》。

It means instruction, way, teaching, and that refers to the first five books that you see listed here, Genesis through Deuteronomy.

申命记中也有祝福;亚述人却不这么做。

Deuteronomy also includes blessings; the Assyrians didn't do that.

人们听见上帝，却看不见他，申命记说。

One hears God but one doesn't see God, in Deuteronomy.

申命记中出现了一位国王。

Deuteronomy assumes a king.

申命记28章通篇讲的就是律法的两面性。

In Deu 28 the whole chapter shows two sides of the law.

我们可以通过许多种方式来研究申命记的结构。

We can look at the basic structure of Deuteronomy in a couple of ways.

在申命记中，他是那位先知，正如摩西所说。

In Deuteronomy, he is a prophet, like Mose.

在申命记24：1节中，摩西谈到关于离婚的事情。

In Deuteronomy 24:1 Moses spoke about divorce.

申命记18:09命令以色列人不要模仿他国的礼教。

Deuteronomy 18:9 commands Israelites not to copy the toevah of other nations.

再一次强调这一关联，《申命记》与后面经书间的关联。

So this, again, underscores the connection between Deuteronomy and the following books.

申命记129我就对你们说：不要惊恐，也不要怕他们。

Deuteronomy 129 Then I said to you, do not be terrified; do not be afraid of them.

从这我们可以看到整本申命记是在一段很短的时期内写成的。

From this we realise the whole of Deuteronomy was written in a very short period.

今天我们将要考虑大纲，和作品，由所谓申命记学院派所创作的。

And we are going to consider today the program and the work of this so-called Deuteronomistic school.

我们在《申命记》中看到的另一主题是，对迦南人负面的描述。

The other theme that we see throughout the Deuteronomistic material is the negative presentation of the Canaanites.

在《申命记》中，我们会读到,立约卷被妥善保管在特制的藏经柜中。

In Deuteronomy we read that it will be deposited for safekeeping in a special ark.

对于申命记而言，神圣性是一种地位，在不遵从上帝的情况下，将会失去。

For Deuteronomy, holiness is a status to be lost through disobedience to God's Torah.

申命记第32章第4节上说他的工作是完美的，你和我是他最伟大的一些作品。

Deuteronomy 32:4 says His work is perfect, and you and I are some of His greatest works.

“你永生的神是你的居所，他永久的膀臂在你以下。”《申命记》33：27。

He is "your refuge, and His everlasting arms are under you" (Deuteronomy 33:27 NLT).

其中第一个便是，他们注意到在《申命记》34中4，描述了摩西死亡以及葬礼。

One of the first things they noticed is that Deuteronomy 34 describes the death and burial of Moses.

申命记中包含了以色列陷落前的北方传统，它陷落于722年，最终结束了流放。

Deuteronomy contains northern traditions from before the fall of Israel which was in 722, but it was clearly finalized in the exile.

那么，在当祭坛的崇拜，以及高地都被禁止：，《申命记》中对此提出了反对。

Now, worship at these local altars and high places would come to be banned: Deuteronomy is going to polemicize against this.

它就是在那个时期内最终成形的,《申命记》如此，摩西五经大部分可能也是如此。

So it certainly reached its final form in that period as did Deuteronomy, and the Pentateuch probably generally.

申命记的内容，是一些告别辞，摩西的死亡和埋葬，正好作为摩西五经叙述的顶点。

So Deuteronomy's content, which are these farewell speeches and the death and the burial of Moses, are a fitting capstone to the Pentateuchal narrative.

申命记也是一种忠诚试验，虽然人们是，对神宣誓他们的忠诚而不是对一个人类。

And Deuteronomy is also something of a loyalty oath, except that the people are pledging their loyalty to a god rather than to a human king.

有人说也许他意在映射妥拉的五经，它们是创世纪，出埃及记，利未记，民数记和申命记。

Some people say maybe he meant to reflect the five books of Torah the Pentateuch is the Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

有人说也许他意在映射妥拉的五经，它们是创世纪，出埃及记，利未记，民数记和申命记。

Some people say maybe he meant to reflect the five books of Torah the Pentateuch is the Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

申命的原声例句

Similarly, the so-called five books of Moses--Genesis, Exodus, Leviticus,Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.

同样地，所谓的摩西五经--《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。

Now, worship at these local altars and high places would come to be banned: Deuteronomy is going to polemicize against this.

那么，在当祭坛的崇拜,以及高地都被禁止：,《申命记》中对此提出了反对。

Consider the position of the Israelites in the sixth century, the time of the final editing of the Deuteronomistic history.

想一下以色列在六世纪时的位置，也就是可考证的申命记历史最后编成的时间。

It means instruction, way, teaching, and that refers to the first five books that you see listed here, Genesis through Deuteronomy.

这个词其实有指示，方法，教义的意思，它也指,这边列出的五经，从《创世纪》到《申命记》

So the Deuteronomistic history is not simply a history of Israel until the destruction of Jerusalem, it is a historiosophy.

因此《申命记》中的历史不仅是以色列历史,直到耶路撒冷的陷落，它是历史哲学。

Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.

申命记强调上帝对以色列亲切甚至不相称的爱，这在他对以色列人全能的行为上表现出来。

The poor should be working. But you can assist them with loans, according to Deuteronomy. And these should be generous.

根据《申命记》所说，穷人应该工作，但你可以，通过借贷资助他们，这应该也是慷慨的行为。

Another theme in the Book of Deuteronomy is the theme of providential concern, and that appears in Deuteronomy 8.

申命记》的另一个主题是,对幸运的忧虑，这出现在《申命记》第8章中。

So Deuteronomy's content, which are these farewell speeches and the death and the burial of Moses, are a fitting capstone to the Pentateuchal narrative.

申命记》的内容，是一些告别辞,摩西的死亡和埋葬，正好作为摩西五经叙述的顶点。

But now we're going to take a close look at Deuteronomy and we'll pick up with Joshua on Wednesday.

现在，我们将详细的学习申命记,在周三的时候再开始约书亚记。

Jacob is married to two sisters simultaneously. That is something that is explicitly forbidden in the book of Deuteronomy.

雅各同时和一对姐妹结婚，这一点是,《申命记》中所明令禁止的。

Don't fail him or he will drive you out just as he drove out the Canaanites. That's a theme in Deuteronomy.

不要让他失望，否则他也会驱逐你,就如同他驱逐迦南人，这是《申命记》的一个主题。

There are certain key features of Deuteronomistic thought that are evident from Joshua through 2 Kings One is the belief in the divine election of Jerusalem.

申命记的观点也有某些主要特点,从《约书亚书》到《列王记》都非常明显,一个是对圣地耶路撒冷选择的信仰。

It is only the book of Deuteronomy that assumes or prepares for a monarchy and contains legislation for a king, and the things that he should do.

只有《申命记》中提到并准备,出现一位君主，拥有立法权的国王，以及国王要履行的责任。

In Deuteronomy 32:10, the image is that of an eagle that bears its young on its wings: He found him in a desert region, In an empty howling waste.

在《申命记》第32章10节，出现在鹰的形象，两翼负着雏鹰：,耶和华遇见他在荒凉旷野，在野兽吼叫之地。

That's not to say that sacrifice is abolished, it's not to say that sacrifice isn't important to Deuteronomy--very far from it, it's an essential part of God's service for Deuteronomy.

也就是说献祭被摒弃了，并不是说在申命记,中献祭不再重要，远不是那样，这是申命记中最核心的侍奉上帝的方式之一。

Some of the books within this very large unit, or at least the traditions within this very large unit, are less influenced by Deuteronomy and its themes and its concerns.

在这一大部整体中的一些经书中，或者至少是在这一大部整体中的一些传统，并没有受到《申命记》及其主题的影响。

The most salient feature of the Deuteronomistic School is the conviction that Israel's residence in the land is a function of its obedience or disobedience to the covenant with Yahweh.

申命记学院派最突出的特点是,它认为以色列能居住于土地是因为,他顺从上帝，或者说是不遵从与耶和华的契约。

It's only Leviticus that mentions the poor. For Deuteronomy, it's those who really can't provide for themselves: the widow, the orphan and the stranger who may not be able to find employment.

提到穷人的只有《利未记》对《申命记》来说，却是那些真正没法供养自己的人，寡妇，孤儿，寄居的都是不能找到工作的人。

So Leviticus supports outright charity for the poor in the form of gleanings. Kind of a welfare system. Deuteronomy has more of a workfare system in mind; they actually never mention the poor.

所以，《利未记》支持以拾遗的方式直接对穷人,进行施舍，有几分像福利制度，《申命记》考虑更多的,则是工作福利制度，事实上它从未提及穷人。

Jerusalem is the city that is referred to in Deuteronomy when it says God will choose a place to cause his name to dwell In the Deuteronomistic books, that place is going to be Jerusalem.

申命记》中提到耶路撒冷,它说，选择一座以上帝之名命名的城市供人居住,在《申命记》的经书中，这个地方便是耶路撒冷。

So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."

那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“

So it certainly reached its final form in that period as did Deuteronomy, and the Pentateuch probably generally.

它就是在那个时期内最终成形的,《申命记》如此，摩西五经大部分可能也是如此。

Deuteronomy contains northern traditions from before the fall of Israel which was in 722, but it was clearly finalized in the exile.

申命记》中包含了以色列陷落前的北方传统,它陷落于722年，最终结束了流放。

But we'll consider the character and the role of Moses in much greater detail when we reach the book of Deuteronomy next Monday.

我们将会对摩西这个角色进行深入的探讨,当我们下星期一讲《申命记》的时候。

Deuteronomy will insist that all worship must occur in one central sanctuary and these outlying areas, and their asherot are to be destroyed.

申命记》中坚持崇拜必须进行,在一个中心圣所和那些偏远地区，而他们的祭坛必须被摧毁。

So Deuteronomy warns repeatedly: It is by no special virtue or merit that Israel was the one chosen.

但《申命记》屡次强调：,以色列被选择并不是因为特殊的品德和功绩。

But at the sametime, Deuteronomy really does not bring closure to this narrative, because at the end of Deuteronomy, the promises still are not fulfilled.

但是同时，《申命记》并不是叙述的终结篇，因为在《申命记》结束的时候，承诺还没有兑现。

One of the first things they noticed is that Deuteronomy 34 describes the death and burial of Moses.

其中第一个便是，他们注意到在《申命记》34中4,描述了摩西死亡以及葬礼。

申命的网络释义

申命 申命是汉语词汇，拼音shēn mìng，意思是重申教命。

以上关于申命的英语翻译来自英汉大词典，希望对您学习申命的英语有帮助。